From Manifesto to Collective Praxis: Towards Critical-Feminist and Justice-Centered Epistemic Futures in Science Education

FINAL SUBMISSION DATE MOVED TO
SEPTEMBER 1, 2026!

quotes from the manifesto

“Feminist science education is not a new endeavor but part of a long-standing intergenerational struggle against exclusion, marginalization, and epistemic violence within science and science education institutions and practices.”

“This special theme calls for a radical reimagining of science education through feminist praxis that is intersectional, transdisciplinary, and transnational.”

“We advocate for science education that foregrounds relational ethics, joy, and critical consciousness, and that supports students and educators in becoming agents of collective social transformation.”

“This is a call for the unconventional, the daring, and the transformative, a call for work that refuses to be pigeonholed, a call for work that is brave.”

the call for papers

Feminist science education has long pushed back against the patriarchal, colonial, and neoliberal forces that shape who gets to participate in science and whose knowledge counts. Building on this legacy and our manifesto, this special theme calls for intersectional, transdisciplinary, and transnational feminist praxis rooted in care, joy, critical consciousness, and collective world-building.

Despite decades of work, science education continues to reproduce inequities, silence dissent, and demand assimilation. In this moment of backlash and precarity, feminist refusal and epistemic disobedience are essential. We ask what science education can become when shaped by community, agency, and justice—not compliance.

This theme creates space for bold feminist scholarship that centers care, collectivity, kin-making, everyday “little justices,” creative methods, joy, and transnational solidarity. Together, we aim to reimagine science education toward more just, inclusive, and imaginative futures.

Topics for this call for papers include but are not restricted to:

  • Research centering care, collectivity, community, relations, and co-construction of knowledge in science education spaces

  • Pedagogies cultivating joy, critical consciousness, and collective social transformation in science classrooms

  • Epistemic disobedience and feminist refusal as strategies to disrupt dominant science education norms and practices

  • Desire-based and non-extractive research approaches that move beyond damage frameworks toward strength, resistance, and hope

  • Dialogues and practices that elevate “little justices” and ethical encounters in science learning environments

  • Feminist, queer, Indigenous, and decolonial interventions that reimagine what counts as science and who counts as a knower

  • Creative, speculative, and unconventional methodologies that expand forms of feminist science education scholarship

…and more topics that push, trouble, or expand what feminist science education can do and become.

join the special theme
collective writing sessions

We host collective writing sessions for those who want to think, write, and create in community. Come as you are whether you’re drafting, reflecting, or just beginning.

Wednesdays, 16:00–18:00
(CEST – Central European Summer Time)
(15:00–17:00 UK, 10:00–12:00 Eastern Time (US), 07:00–09:00 Pacific Time (US), 19:30–21:30 New Delhi (IST), 00:00–02:00 Melbourne (AEST, next day))

FAQs

an invitation to be epistemically disobedient

Epistemic disobedience means daring to de-link from the dominant politics of knowledge, asking who produces knowledge, why, when and where, and instead imagining science and education rooted in justice, multiplicity and freedom.

Mignolo, 2009

Elena Vasiliou reflecting on epistemic disobedience at ESERA 2025

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Remembering an amazing colleague

Dr. Maria Wallace

Maria will be remembered as a feminist scholar of education who insisted that teaching, research, and community life be more just, more relational, and more livable. Her work challenged narrow, technocratic, and hierarchical understandings of science education, and instead made space for embodiment, vulnerability, emergence, and difference. She wrote against the idea that people must fit inherited norms in order to belong, and for the possibility that education might help us become otherwise. That commitment was not only intellectual; those who remembered her publicly described her as deeply kind, fearless, and committed to a more inclusive world. Maria, you are so, so, so missed.

Read Marias’s Obituary here and hear her voice as it has travelled thorugh her works.

Wallace, M., & Higgins, M. (2024). Conclusion: Amplifying science education research with(in) a minor key. In S. Tolbert, M. F. G. Wallace, M. Higgins, & J. Bazzul (Eds.), Reimagining science education in the Anthropocene, Volume 2 (pp. 409–416). Palgrave Macmillan. https://doi.org/10.1007/978-3-031-35430-4_22

Tolbert, S., Wallace, M. F. G., Higgins, M., & Bazzul, J. (Eds.). (2024). Reimagining science education in the Anthropocene, Volume 2. Palgrave Macmillan. https://doi.org/10.1007/978-3-031-35430-4

Stengers, I., Higgins, M., & Wallace, M. (2024). In conversation with Isabelle Stengers: Ontological politics in catastrophic times. In S. Tolbert, M. F. G. Wallace, M. Higgins, & J. Bazzul (Eds.), Reimagining science education in the Anthropocene, Volume 2 (pp. 363–387). Palgrave Macmillan. https://doi.org/10.1007/978-3-031-35430-4_20

Byers, C. C., & Wallace, M. F. G. (2021). A story of bodying in science education. Cultural Studies of Science Education, 16(2), 387–401. https://doi.org/10.1007/s11422-021-10054-8

Higgins, M., Wallace, M. F. G., & Bazzul, J. (2018). Disrupting and displacing methodologies in STEM education: From engineering to tinkering with theory for eco-social justice. Canadian Journal of Science, Mathematics and Technology Education, 18(3), 187–192. https://doi.org/10.1007/s42330-018-0020-5